Monday, February 22, 2010
sharing day... numero dos.
270 MILLION CHILDREN ARE WITHOUT HEALTH CARE
6 OUT OF 11 MILLION CHILD DEATHS ARE ATTRIBUTED TO PREVENTABLE CAUSES
These numbers are what stood out to me while watching the video in Alyssa Charman’s blog presentation. This is because I came to realize that child labor is a huge problem that America is not a part of. I am grateful and proud that my country does not go to solve the problem of our economy by enforcing child labor. But, although my country isn’t a part of it, there are still millions around the world who are.
“Have I ever been sick and not able to see a doctor? No.” That’s what a teenage girl later on in the same video. I can relate to that; I have always had the option of going to a pediatrician when I need to. I agree that this is a problem that can't be ignored until solved. A way to start helping is if every time anyone visits the doctor, one dollar should be donated to a charity that gives their money to stop child labor.
sharing day... numero uno.
Another example of America’s trouble noticing how hurt Native Americans are using their image as a mascot. Native American’s find this very offensive because they think of the mascot as mockery. They believe that it is a type of racism and that it should be stopped.
I agree with Sarah when she says how America should be more aware of who they are hurting in order to grow as a nation. Hurting those around you will not be worth the development the country will receive by the end of the day.
works cited post.
Lalli, Nica. "No religion? No problem." Opposing Viewpoints Resource Center Document. 6 Apr. 2009. Web.
Kenneth Jost. "Religion in Schools." Current Situation (18 Feb. 1994). CQ Researcher Online. Web.
Marshall, Patrick. "Religion in Schools." Overview (12 Jan. 2001). CQ Researcher Online. Web.
Gardner, John. "Redemption." Atlantic. Print.
Gladden, Washington. "Religion and the Public Schools." Atlantic Monthly,(January, 1915). Annals of American History. Web.
Washington Gladden " Religion and the Public Schools," Annals of American History.
"Brandeis University." American History. ABC-CLIO, 2010. Web. 31 Jan. 2010.
"Cotton Mather." American History. ABC-CLIO, 2010. Web. 10 Feb. 2010.
"Joseph Smith." American History.
"Native American Church." American History. ABC-CLIO, 2010. Web. 29 Jan. 2010.
Thursday, February 18, 2010
Universal Faith (4)
I think that this is a great way to incorporate religion without stepping on anybody's toes.
Religion in Schools. CURRENT SITUATION (3)
A case that was brought to my attention in this article was one of teaching creationism instead of evolution. "Fundamentalists board members in Vista tried three times last year to introduce creationism into high school science courses. Under threat of legal action from the local ACLU, the board backed off. Instead, the board adopted a resolution in August that says scientific theories should not be taught 'dogmatically' and that 'discussions of divine creation' should be included 'at appropriate times' in history or literature courses. Jordan Budd, staff counsel for the ACLU of San Diego and Imperial counties, calls the resolution 'meaningless' but says his group will go to court if teachers use the resolution to teach creationism." This is not the first case of problems with teaching creationism vs. evolution. Many people want their children to learn the story of the way the earth was made that goes along with their religion. But, other religions have different stories and then there is the scientific way of how the world was created as well, this is known as diesm.
Tuesday, February 16, 2010
No Religion? No Problem. (2)
Friday, February 12, 2010
Religion in Schools. OVERVIEW (1)
Marshall, Patrick. "Religion in Schools." Overview (12 Jan. 2001). CQ Researcher Online. Web.
Thursday, February 11, 2010
BACKROUND ANALYTICAL ENTRY
Joseph Smith was someone who was “chosen” to express God’s will, or so the angel in his “visions” said. From the message, he created his own religion, Mormonism that at first wasn’t accepted by people outside his community. But, by the end of his life, became a religion that he himself couldn’t control. There were multiple accounts of Smith adding things to his religion. He must have felt that there were things missing so when he felt something was needed, he included it, for example, polygamy. This represents how open minded he was to change in the religious aspect.
Cotton Mather wasn’t open to unfamiliar aspects of life, such as witchcraft, as he started out in the Second Church of Boston. Because of his influence, he was thought of as a witness to the occurrences done from witchcraft. It can be said that because his father, Increase, held different views, Cotton developed a true interest for deism. He in turn started to be open minded to the scientific reasoning for the way things are. This shows how his religious tolerance came to be more near the end of his life.
Brandeis University was at first made for the Jews of America because they weren’t represented through academics. The founders wanted them to have a safe place to learn but then broadened their goal. Not only Jews are welcome at Brandeis, but they plan to have a very diverse class of scholars. The student population of Brandeis is a part of more than a dozen different faiths. From this account, you can argue that Brandeis University has become more tolerant of various religions.
Each one of these sources shows different types of religious tolerance. This tolerance is shown whether it is of a fellow citizen’s religion, their own religion, a new religion or their student’s religion.
The sub-topic of religion that has been chosen is religious tolerance. More specifically, the religious tolerance in the academic environment. This includes multiple factors: the parents of the children going to school, the child, the school (whether public or private,) the government, etc. These factors make religious tolerance important because everyone has their own opinion about religion and academics being incorporated. This plays a very crucial part in America because “the children are the future” and how they are raised will determine how the country is going to turn out.
LITERATURE ANALYTICAL ENTRY
Except for Jack, each character in the short story uses religion in some way to relieve their heartache. Jack’s dad, Dale, was able to become dependent on God and faith but then when one tiny misfortune occurred, he made a drastic change to atheism. His mom turned to church work and teaching at the high school. His sister, Phoebe, went to praying and believing that David was in heaven. The different ways that religion is used shows how every person should be aware of each other. How there needs to be tolerance in religious affiliations because even if everyone were to be one religion, it doesn’t necessarily imply that everyone uses it in the same way.
I believe that this theme of tolerance is shown because John Gardner wants to convey how religion isn't always the answer. Not everyone works in the same way; therefore, each person can get over a travesty differently. In Jack's case it was music, in his sister's, religion. Even though they are both going through the grieving cycle, Jack's family didn't approve of the way that he is doing it. "But there was nothing they could do."
Wednesday, February 10, 2010
Redemption
Religion and the Public Schools
Roman Catholics are taking their children out of public schooling to pay for parochial schools. The reasons that the Roman Catholics have for these separate schools are this: religion is the foundation of character and the first essential part of education. This is also supported by the Lutherans; "It can no more be seperated from education than light can be separated from color."
Why the Roman Catholics pay up to 15 million for education just to add a big of religion to the curriculum is beyond me. I do not think that anyone should have to pay that kind of money to learn about God. Especially in this economy, I don't understand why you would pay extra for something you can have for free. In public schools, they may not incorperate religion, but children can learn about it in a different manner. I took hebrew school a few days a week, those few hours were dedicated to teaching me about God and the history of Judaism. I learned a lot and think that I was held back because it wasn't integrated with my daily education.
Washington Gladden " Religion and the Public Schools," Annals of American History.
[Accessed February 10, 2010].
Where Am I Now?
Monday, February 1, 2010
Brandeis University
Brandeis University was made for the Jewish Americans in 1948 founded by Louis Brandeis. This college was very important to have because of the discrimination that Jews had gone through. This college wasn't only for male Jews, but female as well. This wasn't popular for admissions during those times because of women's rights and all those shenanigans. Although Brandeis permits entrance with freedom of religion, the academic calendar and the Jewish religious calendar are combined. In addition to that, the University has a number of programs designed specifically to serve the broader Jewish community. From the American History database I learned these facts, I read that, "Today, Brandeis students are drawn from more than 100 countries and represent more than a dozen different faiths. As a nonsectarian university that takes pride in its Jewish identity and is open to students, teachers, and staff of every nationality, religion, and political orientation, Brandeis affirms America's heritage of cultural, ethnic, and religious diversity, equal access to opportunity, and freedom of expression."
"Brandeis University." American History. ABC-CLIO, 2010. Web. 31 Jan. 2010.
Friday, January 29, 2010
Mathers
Son of Increase Mather, Cotton became the youngest student accepted into Harvard at the age of twelve. Five years after graduating he was ordained at the Second Church of Boston to join his father. Cotton held this position until his death.
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Both Cotton and Increase were a big part of the Salem withcraft trials held in 1692. Cotton was voice heard when the court choose to listen to specter evidence. Spector evidence is a witness' testimony that the shape or spirit of the accused was seen doing harm rather than their physical bodies. There were twenty seven suspects for practicing witchcraft and the nineteen of them who refused to confess were executed.Increase wrote a book titled, Cases of Conscience Concerning Evil Spirits in 1693 about the trials. He wrote against the use of "spectral evidence." Increase thought that it was better for ten guilty witches to escape than for one innocent person to die. This helped end the trials. Near the end of his life, Cotton Mather became more tolerant of other religions and deism. Deism conveys scientific reason for things rather than superstition and mysticism. It originated from ideas of Isaac Newton and John Locke. These men showed that the world was operated in an orderly and rational way. Cotton wrote more than 450 books, many of which were about science. From these books, he showed his thoughts about the natural world. Cotton also explained that he didn't see a conflict between his religious beliefs and science because nature was the best cure for atheism.
I feel as though Cotton Mather was a man who was once open to the possibilities of the devil and pure evil, but then was introduced to the scientific side of things. It looks as if he had changed his mind very drastically from the Salem witchcraft trials to writing books discussing a more natural way of how things have come to be. In my opinion, the way Cotton supported deism near the end of his life reveals his true colors. Cotton came to realize that a lot of the superstitions he believed in, such as witches, wasn't authentic. I might believe in karma, but I don't think that there are such things as witches and magic. Maybe there is such thing as fate but science explains a lot and shows the interpretation of why things are the way they are.
joseph smith
So I have been reading up on this influential man named Joseph Smith. He experienced "visions" during the end of the Second Great Awakening. These "visions" were of an angel coming to Smith and telling him not to join any of the sects because God's will wasn't represented by any. Because of these "visions," he wrote the book titled, Book of Mormon. In this book, Smith wrote about the ancient, primitive Christianity of the Hebrews in America. This religion he thought of as that sect the angel spoke about. Smith then founded the Church of Jesus Christ of Latter-day Saints. At first, only Smith's friends and family members were a part of it. But then, people heard of his so called, great powers of being able who is allowed into heaven. Smith moved his community around a little bit but then was able to stick in one place; Illinois. Nauvoo was where they settled and here in Illinois (my home sweet home!) was where Smith was given the spot in government as the mayor. It was apparent that Joseph Smith enjoyed leadership because he loved to dress in fancy uniforms and call his followers the Mormon militia. Once Smith publicized that he wanted to run for president, his luck had run out. This announcement's timing wasn't of the best because there was already chaos between the Mormon Church and those from outside the Church as well. These were because Smith had added polygamy to Mormonism. The media talked badly about Smith and his religion. Smith's reaction was to have those in charge of the media destroyed and because of that, he was thrown in jail. A few days later, a few non-Mormon's shot Joseph Smith. 1805-1844. Joseph Smith's influence on those in the Mormon religion were appreciated greatly. Without him, the religion wouldn't be in existence. Those followers of the Mormon religion then went to Brigham Young to lead them
"Joseph Smith." American History. ABC-CLIO, 2010. Web. 31 Jan. 2010. .
From learning about Joseph Smith's life, I have taken away how much one person can do in such a short time. Smith still affects those in Mormonism even though he has passed. This makes me think about what I will be able to do in my lifetime. I doubt I will be able to make as big of a difference as Smith but I want to be able to say I improved and influence at least one person's life during the opportunity I was given on earth.
Thursday, January 28, 2010
Native American Church
This is my citation:
"Native American Church." American History. ABC-CLIO, 2010. Web. 29 Jan. 2010.
religion
Obama's State of the Union Speech
Obama will do what it takes to make for a more hopeful future.
If you didn't see him last night, here is a link of a few minutes of it...
http://www.youtube.com/watch?v=Jp26YZvK1f0
Wednesday, January 27, 2010
cheez.it
go see a movie though, maybe you will see me working at the movie theatre.
http://www.moviefone.com/theater/amc-theatres-northbrook-court-cinema/2569/showtimes